Find Your Information Without the Camels

Sixty-four years ago, in 1944, Jorge Luis Borges wrote a story he called “The Library of Babel.” Borges describes a library that contained all the knowledge in the world. And not merely all the knowledge was held there, but all the conceivable information, including "the interpolation of every book in all books", and a detailed history of the future.

"When it was proclaimed that the Library contained all books," Borges writes, "the first impression was one of extravagant happiness. All men felt themselves to be masters of an intact and secret treasure." But soon, this "inordinate hope was followed by an excessive depression." Some of Borges' characters grew frustrated, others went mad. The library contained everything, but because it was so imponderably vast, no one could ever find the book they needed.

The problem — how to find it — is not new. Around the year 1200, a Persian scholar named Abdul Kassem Ismael, decided that he must take his entire library with him when he traveled: a library of 117,000 books. He stored these books on the backs of 400 camels. The camels had been trained to walk in alphabetical order, so that the scholar could, with relative ease, find any one of his precious books.

For my book collection, I can train the camels; for searching the Web I have Google. How can I find the information on my own computer’s hard drive, which every year grows larger, and is now (on one computer alone), 500 gigabytes?

(One gigabyte, by the way, is slightly more than 1 billion bytes. My hard drive can hold approximately the same amount of information as stored in -- if the novel is 50,000 words -- 1.6 billion novels.)

So how to find my own vast quantities of data that I create or store? … There are three approaches: you can make a search tool; you can buy a search tool; or you can use a free search tool.




1. Make Your Own Search Tool With Ferret

The camel can’t do it for you, but a Ferret can. Ferret is a powerful text search engine library that works with a programming language called Ruby. You can use the team of Ferret and Ruby to find data on hard drives and on servers. Ferret, a 100-page book by David Balmain (published by O’Reilly, 2008) is written in a concise and friendly style. The book shows you step-by-step how to create a powerful tool for finding your data in many kinds of file formats, including text, Open Office, MS-Word, HTML, PDF, the EXIF tags information stored in jpeg files, and the tagged information stored in mp3s. You’ll learn how to install Ferret, set up your index, fine tune and optimize your index, and how to search. There is an enormous amount of information on the Web about Ruby, but hardly anything about Ferret: a beginner-level programmer like me could never get along without a book like this. More information about the book may be found at the publisher’s website: http://oreilly.com/catalog/9780596519407/index.html.


2. Buy a Search Tool

Mac Users who want to drop 99 Euros might look at the newly released search tool named “Fox Trot”, (http://www.ctmdev.com/foxtrot/), which I have not yet tried. “Confidence,” wrote Robert Benchley, “is going after Moby Dick with a fishhook and a jar of tartar sauce.” … Confidence might be redefined this way: creating a search tool for Mac that’s better than the already-amazing “Spotlight”. Time and testers will tell.

Windows PC users who want a superb tool (that I use frequently), can test File Locator Pro ( http://www.mythicsoft.com/Page.aspx?type=filelocatorpro&page=home ). It’s fast, it’s flexible, and it finds everything I’ve ever lost. This software lets you search with simple words, or Boolean expressions, or Regular Expressions. The cost is $ 29.95, and it pays for itself in the time it saves. File Locator Pro is “the best of the best” in the world of Windows shareware.

3. Use A Free Search Tool: Google Desktop or Spotlight

Google’s free tool “Google Desktop” works on Windows PCs and Macs, and finds your computer’s information using a Google-like interface. You’ll need to download the software to your computer, and then (just like Google’s picture-organizing software, Picasa) let it run so it can index your data. It will find data in text files, HTML files, Microsoft files, zip files, and PDF. You can search additional file formats by installing any of the 81 (at the time of this writing) plug-ins, to extend the power of the search. For more information, take a look at a Google Desktop’s overview, here: http://desktop.google.com/features.html#overview

Spotlight is the search tool that comes free with every Leopard Operating system for Mac computers. Like many aspects of the Mac, it just works: type in your search term and you’ll find things in a blink. Spotlight has its plugins, too (see this page: http://www.apple.com/downloads/macosx/spotlight/). And Spotlight offers many advanced features, all explained in documentation on Apple’s website.

Years ago, your 40-megabyte hard drive (which you were proud of, thanks to its enormous capacity) was manageable: you could organize your data into folders, label these folders (work, projects, persons … ) and then use nothing but your eyeballs to find your files. These days, with home-computer hard drives moving toward the tremendous terabyte, you need to take some time to find the tools that are just right for you, and then take a bit more time to learn how to use these tools proficiently.

You've got it, but can you find it? ... As the African proverb reminds us: “Gold has no value if it remains inside the mountain.”

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Firefox Browser — New Version 3.0 Released Today

Firefox Browser, version 3.0, has been released this morning. You can download it from this web page:

http://www.mozilla.com/en-US/firefox/?from=getfirefox

That Ninja in the Firefox video tour is well-chosen: you will be at least impressed, and at most amazed, at the many significant security features built right in to this powerful new browser.

The website claims that the new version is "faster, safer, and smarter", with more than 15,000 improvements. Some of the more significant improvements include:

• Better bookmarking
• Identification of scam (phishing) websites
• Faster performance
• Password manager
• Zooming
• Parental controls
• Malware protection

Congratulations to the Firefox team, for continually improving our experience on the Web.


== End ==



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The Internet and Its Discontents — Essay by Michael Pastore

The Internet and Its Discontents

“The unexamined online life is not worth living.”

(c) 2008 by Michael Pastore

"Remember to live!” was the motto of the German genius Goethe. What strange advice! At first glance it seems uselessly trite, almost like saying “Remember to breathe”. How could we possibly forget? …

Yet we do forget. And our most perceptive authors are always trying to remind us.

Nathaniel Hawthorne (in Ethan Brand ) describes a man who became a devil “the moment that his moral nature had ceased to keep pace with his intellect.” Anton Chekhov (in his story The Man In A Case) explains why men miss the joy in life: “All sorts of things are done in the provinces through boredom, all sorts of unnecessary and nonsensical things! And that is because what is necessary is not done at all.” And I.B. Singer’s hermit-scholar, Dr. Fischelson (in The Spinoza of Market Street), in his devotion to the study of the philosopher Spinoza, seeks an abstruse world within, and thereby isolates himself from all but the most trivial human contact.

Long before our modern age — of television, computers, computer games, and the Internet — it was possible to ignore or to forget our humanness. The powerful seductions of Technology make it even easier to forget.

Does the Net that snares so many of our waking hours make us more human, or less? … Invented around 1972, at the end of the American counterculture, the Internet, and its most prominent brain-child, the World Wide Web (born in 1989), have been hailed — and rightfully so — as the greatest communication tools since the printing press. Despite its youth and inexperience, the Internet has already bestowed a cornucopia of benefits and blessings on humankind. These boons affect almost everyone, not merely the point-and-clique generation — who can always be found gaping at some kind of screen — surfing, texting, sexting, twittering and plurking.

Let us count the ways the Internet improves our lives.

1. Human rights are protected, and lives are saved. A woman raped in Pakistan, who surely would have been murdered for her crime of being a rape victim, is shielded from further violence and persecution, when the world hears and responds to her story via the Web.
2. Internet communities facilitate friendships and romance. A prospective spouse or hookup can quickly be found via the Internet, in spite of the quip of one cynical critic: “the odds are good, but the goods are odd.”
3. Scientific and scholarly research flourishes via long-distance collaboration.
4. Personal publishing proliferates: just when it seemed as if the crushing power of big print publishing would drown us under commercial propaganda, the Internet arose to give individuals a still small voice.
5. Strange cyberbedfellows unite for action. We can easily connect with like-minded individuals, and mobilize to do good work for the environment, or social and political causes and campaigns.
6. The Internet — along with YouTube, its wildest child — keeps our politicians and public servants a little less dishonest. YouTube may prove to be a terrific deterrent as high-ranking officials realize a simple truth of the digital age, first coined by Uncle Remus: “You can hide de fire, but what you gonna do wid de smoke?”
7. Email — faster than a letter, cheaper than a phone call, able to alert you to new messages with a bingle sound — allows us to effortlessly contact family and friends.
8. Terabytes of information are accessible to almost everyone.
9. The environment can be observed. One game preserve in China is completely monitored by cameras, so that its Giant Pandas can be watched on a website, by a small number of human staff — and experts in many locations — responsible for their survival.
10. Mundane tasks, such as shopping and bill-paying, are simplified — they consume fewer resources and less time.

The perils of using the Internet are no less tremendous than its benefits. A hacker with a laptop and Internet connection, sitting on a curb in Eastarmpit, Marzipanistan, could attack and devastate computer systems in any major city worldwide. … The heartbreak of psoriasis is nothing compared with the anxiety of malware — insidious invaders of your home computer, known in the jargon as worms, viruses, Trojan horses, spyware, rootkits, backdoors, botnets, keystroke loggers, dialers, and adware. … Spam accounts for more than 90% of all email messages; and pornography swallows more than 70% of the entire World Wide Web. … Anxiety caused by Information Overload — and the problems of how to keep up with technology and manage the assault of our exponentially-growing tsunami of information — is a problem that can only be addressed by acquiring more information. … If you fall for a phishing scheme you could lose your life savings: the website Scambusters.org has estimated that one of these frauds, the family of variegated Nigerian email scams, dupes people out of 200 million dollars per year. … Last year more than 8.1 million Americans were victims of identity theft. … With help from the Internet, child abusers lure naive children to fatal meetings. … Addictive behaviors (“I checked my email 20 times today, but I can stop any time.”) are easy to fall into, and difficult to heal.

Fortunately, using caution, knowledge, and uncommon sense, we can avoid (or minimize the effects of) these scourges of the Information Age. They are clear and present dangers; and it’s not too difficult to find reliable websites, savvy commentators, and free software that may keep us relatively free from cyberharm. The Firefox browser extension ‘NoScript’ extension for the Firefox browser) prevents security vulnerabilities caused by scripts. PC users can tap the collective knowledge of a forum called TechGuy (http://www.helponthe.net), where experts offer detailed and step-by-step diagnoses and advice. Mac users can access various forums, or — for those of us with world enough and time — learn the art of enhancing security (known as “hardening” your computer) by reading Apple’s newly released PDF security guide, only 240 pages long. [ http://www.apple.com/support/security/guides/ ].

The Information Revolution giveth, and the Information Revolution taketh away: should we call the game a stalemate or a draw? … Unfortunately, there is another set of dangers, far more subtle and elusive than the ones mentioned above. These days — despite thousands of books, millions of videos, and countless web pages dedicated to computer-related “how-to’s” and “how to avoids” and "what’s the latest-best-coolest must-have gadgets and gizmos?" — there are only a handful of critics who dare to ask “why?”, “what’s it doing to us?’ and “should we?”. Neil Postman, who died in 2003, is one of the enlightened few. His 1992 book on this theme is Technopoly: The Surrender of Culture To Technology. Postman’s book is brilliant gem with one flaw only: it was published before the colossal expansion of the Web. What we need is a new book to explore the pros and cons of the new technologies.



Lee Siegel has written it. The book is called Against the Machine: Being Human in the Age of the Electronic Mob. In a pyrotechnic series of profound questions and sharp insights, Siegel’s book aims its criticisms at the dark heart of Internet, at the people who use it unquestioningly, and at the makers who, with all the energy of high-school cheerleaders, ceaselessly promote it. [Note: Siegel’s book should not be confused with another book with the same title, written in 2004, by Nicols Fox: Against the Machine: The Hidden Luddite Tradition in Literature, Art, and Individual Lives.]


Before examining Siegel’s new book, let’s step back to examine some bits from Neil Postman, and his skeptical predecessors. In Technopoly, Postman argues that civilization has moved through various stages, and that culture may be categorized into three varieties: tool-users, Technocracies, and Technopolies. (One cannot imagine what this author would be saying about a Postmanic phase beyond Technopoly, Ray Kurzweil’s “Singularity”, where machines are light-years more intelligent than human beings, human beings will be required to have brain implants to continuously access the Internet, and change happens so fast that nobody can understand it.). Until the 17th century, all cultures on our planet were “tool-using cultures” — the tools used by these cultures never interfered with belief systems or ideology. Some time in the 18th century (perhaps in 1765 with the steam engine, or in 1776 with Adam Smith’s Wealth of Nations) we find the emergence of technocracies, cultures in which the tools attack the culture: they intrude upon and seek to dominate every facet of the culture including “tradition, social mores, myth, politics, ritual, and religion.” In the early part of the 20th century, the United States became the world’s first Technopoly. What is a Technopoly? … Technopoly is a culture dominated in all aspects by technique and technology. In Technopoly, Information is king, or rather, emperor. “One way of defining Technopoly, then,” writes Postman, “is to say it is what happens to society when the defenses against information glut have broken down. It is what happens when institutional life becomes inadequate to cope with too much information. It is what happens when a culture, overcome by information generated by technology, tries to employ technology itself as a means of providing clear direction and humane purpose. The effort is mostly doomed to failure.”

In an interview with Brian Lamb, Postman wonders aloud why Technopoly is dangerous. He says that the job of the academic is to “… try to raise the questions of what’s to become of us if we lose a sense of spirituality. If we devote all of our resources and our psychic energies to making bigger and better machinery and designing better techniques, will we become less human in some sort of traditional way of defining that?”

About information in particular, Postman issues this dire warning: “The tie between information and action has been severed. Information is not a commodity that can be bought and sold, or used as a form of entertainment, or worn like a garment to enhance one’s status. It comes indiscriminately, directed at no one in particular, disconnected from usefulness; we are glutted with information, drowning in information, and have no control over it, don’t know what to do with it.”

Technology is never neutral: it transforms almost every aspect of our culture. Some critics go even further, to insist that technology changes essential aspects of the human self. Hear Thomas Carlyle, more than 150 years ago: “ … let us observe how the mechanical genius of our time has diffused itself into quite other provinces. Not the external and physical alone is now managed by machinery, but the internal and spiritual also. … These things, which we state lightly enough here, are yet of deep import, and indicate a mighty change in our whole manner of existence. For the same habit regulates not our modes of action alone, but our modes of thought and feeling. Men are grown mechanical in head and in heart, as well as in hand.”



Charlie Chaplin warned us, too, with the magic of his humble and hilarious style. In
the 1936 film Modern Times, the tramp-hero is gainfully employed in a factory. He becomes caught in giant gears; he is fed by an experimental feeding machine that saves time for the management as it causes immense unpleasantness for the workers; and by lunchtime, he cannot prevent his body from jerking helplessly with the same motions he has performed all throughout his laborious working morning. Renewal is one of film's main motifs. A few moments later we are told: "Cured of a nervous breakdown but without a job, he leaves the hospital to start anew."

What Chaplin makes us laugh about in pictures, Aldous Huxley expresses with equal force in words: “In the process of creating ugliness and multiplying monotony, machines had destroyed the old order and were turning the men and women who tended them into brutes and automata.”

The road to hell is paved with good inventions. Our passionate focus on technology has perhaps distracted us from other, more essential things. I do not believe that all technology dehumanizes us, or that life without technology (or, with less-advanced technologies) necessarily creates more enlightened persons. Indeed, in 1932 (7 years before television, and the same year that Huxley published his dystopian comic novel, Brave New World), Sigmund Freud began his classic Civilization and Its Discontents, with the admission that he had never in his life felt that “oceanic feeling” — the sense of wonder, awe, oneness with the universe. Information is not knowledge; knowledge is not wisdom. Neil Postman argues that life in a Technopoly, more than any other time in human history, reduces our opportunities for becoming fully human.



I first discovered Lee Siegel’s work via video on YouTube, where Siegel is seen at the Google headquarters talking about his book. On this tape (which is well worth watching), Siegel appears soft-spoken and serious; but the book is better, and reading Siegel’s book gives us a much deeper portrait of the man and his ideas. In the book, Siegel is often funny, in fact, he can be laugh-out-loud funny, as when he compares shopping for a watch on eBay, with searching for a woman on the website, match.com. Why does Lee Siegel refuse to join the fan club that worships the Internet? … Sitting in a Starbucks coffee shop, Siegel notices a subtle shift in the way he (and other people) interact with one another. In the past, people were more likely to look at people and to start a conversation; whereas today, everyone is absorbed in the virtual world they access through their laptops. Siegel says that the Internet encourages isolation, loneliness, alienated personalities, and what Christopher Lasch has called “the culture of narcissism.” One might speculate that greater isolation promotes greater individuality: but Siegel says that the opposite is true: the Internet promotes mass thinking. He writes: “Fewer and fewer people are doing their own thing. They are cautiously and calculatingly imitating someone or something else.” … In arguing that the Internet rewards not quality, but popularity, Siegel gives us this gem: “You must sound more like everyone else than anyone else is able to sound like anyone else.”

The Internet makes us more isolated, and discourages the ability to “think different”. That is just the tip of the melted iceberg of Siegel’s comprehensive critique. The Internet allows “malicious anonymity”, which harms democratic principles and values. In its focus on “me”, the Net encourages blathering blogs, mixed-up mashups, and puerile videos, produced by mass-minded amateur-artists with no sense of the distinction between superficial self-expression and genuine art.

Corroborating Postman, Siegel states that the Internet gives us too much information. And that the Net is dominated by commerce and commercial interests. The ancient Greeks believed that leisure time was important, because it would naturally be used for learning and self-development. Siegel laments that even our leisure time has been appropriated: “The Internet transvalues all experiences into economic experiences.”
In February, I wrote an open letter to Apple computer mogul Steve Jobs. Jobs had recently been speaking about a product named Kindle, a new ebook reader. Jobs said:

"It doesn't matter how good or bad the product is, the fact is that people don't read anymore. Forty percent of the people in the U.S. read one book or less last year. The whole conception is flawed at the top because people don't read anymore."

And this is a perfect example of Technopoly at its worst. Because people aren’t reading anymore, Jobs will develop products that people will use. Had he been thinking differently, he might have explained the value of reading, and vowed a way to use technology to encourage us to read the most significant books.

In Lee Siegel’s new book, Against the Machine, Steve Jobs is not mentioned at all. Courageously, Siegel criticizes many other giants of the hi-tech industry, including Stewart Brand, Kevin Kelly, Bill Gates, Alvin Toffler, Malcolm Gladwell, Steven Johnson, Lawrence Lessig, and Tim O’Reilly. Siegel implies that we should question the objectivity of these tech titans, whose bread and butter burgeons as the worship of technology spreads.

Indeed, I have observed that we are not only encouraged and seduced to consume technology and information, we are threatened and shamed. A commercial for the Microsoft search engine features a young woman hiding in a janitor’s closet, terrified to join her co-workers at the office water cooler. The co-workers are described as “a group of sharks” who are up on “all the latest headlines and celebrity gossip.” But this poor woman has not yet read her Microsofted news today, so she must shamefully hide herself away. It all ends with a guitarist cheerfully strumming and singing the theme song: “Noone wants to look dumb.” … Apparently this bullying tactic is not working: Microsoft recently announced that they would pay us when we use their search engine to shop.

Siegel’s book is refreshingly smart; it questions Internet technology with the questions that matter most. I could quibble with Siegel’s claim that the Internet give us nothing new, and only makes things more convenient. I could argue for a rounder portrait of O’Reilly and Lessig: these two brilliant men have done extraordinarily good work in moving society toward open source software, technological literacy, sanity about copyright, and a movement known as “free culture”. And I might strongly disagree with Siegel’s slant on web publishing: to me (and to Joseph Epstein and Andre Schriffin), traditional print publishing is dysfunctional because the commercial interests of print publishing have crushed the Perkinsesque integrity in culture and in art. From my perspective, Web publishing — all these blogs and books and videos — gives people a voice — for the first time in history — to directly challenge the traditional (and the commercial) view of things. These mass voices are often crude, foolish and unartistic. Yet there may be enormous therapeutic value in the process of personal expression. And there are diamonds in the coal-heap: some of these voices are profoundly honest and genuinely original.

These disagreements are mere quibbles: the critic is always looking for the fleas in the lion’s mane. From page first to last, Siegel’s book captivated me, and changed the way I see the Internet.



We are drowning in information, but it could be that the alarm system is just beginning to resound. A May 16 (2008) article in “The Economist”, From Literacy to Digiracy: Will Reading and Writing Remain Important?, notes that “Only one in three [American] children left high school able to read proficiently.” In the current issue of the magazine Atlantic (July/August 2008) an essay by Nicholas Carr (Is Google Making Us Stupid? — What the Internet Is Doing to Our Brains), argues that we are losing the ability to read deeply. And even our American literature — that barometer of cultural sanity and health — might at last be waking from its splendiferous triteness and its slumberous snore. As the Green movement grows, we are seeing a renewal in interest in the great works of Henry David Thoreau. And Thoreau Bound, a recent Utopian comic novel about how we might live more simply-wisely-lovingly, begins with a scathing parody of cybersex, and a protagonist who insists: “The downloaded dumpling cannot take one’s hunger away.”

Our culture is virtually lost, whirling into the future without a plan. The way home is to discover a middle ground between the Luddites and the technological utopians. We are now living in the era of Web 2.0, characterized by unabashable egoism and unprecedented collaboration, made of (according to the gospel of Wikipedia) “web-based communities and hosted services, such as social-networking sites, wikis, blogs, and folksonomies. ” We need to leapfrog toward Web 3.0, which will keep the valuable facets of our current Web, promote true art and courteous debate, and change the dehumanizing aspects of Internet use. Web 3.0 will have a human face. It will have nothing to do with inventions, and everything to do with our inner lives. It would be a sustainable Information Revolution, which begins with an expansion of personal consciousness, and then continues with meaningful actions that transform the world. Web 3.0’s greatest service to us will be paradoxically simple: it will be a Web that encourages people to spend less time in front of computers and television screens, and to give more life to the natural world, to artistic creation, and to other human beings.

To live wisely and well, to become fully human has never been easy. Hawthorne’s protagonist, Ethan Brand, acquired vast knowledge, but soon perished when he shockingly grasped what he had become in the pursuit of his vacuous quest. Chekhov’s man in a case failed to escape his self-made shell. Isaac Singer’s lonely scholar, Dr. Fischelson fared better: luck, desperation, and a simple woman led him a to new and more meaningful life.

The unexamined online life is not worth living. What we cannot find in caring relationships with other persons, we will never find through the medium of interconnected machines. Goethe, despite his enlightened culture at Weimar — ingeniously designed to nourish its citizens, and promote scientific discoveries and all the arts — needed to constantly remind himself about the simplest things. Remember to live.



Michael Pastore is the Editorial Director of Epublishers Weekly, and the the author of more than a dozen books of fiction and non-fiction, including the forthcoming The Tao of Information: How to Simplify Your Life, Keep up with Technology, and Harvest the Internet’s Essential Facts and Ideas in 30 Minutes a Day. (Zorba Press, Spring 2009).

This essay is copyrighted. You may reprint it on your blog or website, if you give us the credit we deserve: add the tag, "From Epublishers Weekly."
To reprint this essay in a print publication, or in other electronic sources, contact us by email. Thanks. -- MP

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Obama Wins Democratic Nomination for U.S. President

Barack Obama will almost certainly win the Democratic Party nomination, some time this evening. Congratulations to Senator Obama.

What is happening in America has not happened since J.F.K. -- Americans of all ages and backgrounds are filled with enthusiasm about politics and political leaders. We sense the return of honest government, intelligent government, and compassionate government. We dream of health care for all our citizens; and a sound economy, where everyone has enough. We want America to become a leader in environmental issues, and to move toward a sustainable -- or, "green" -- society. And we hope for peace in the world, and good feelings of brotherhood with all human beings, in all nations.

Senator Hillary Clinton waged a courageous campaign, and proved that she is respected and admired by millions of Americans. Clinton said today, for the first time, that if she is asked by Obama, then she will consider accepting the position of Vice President on the Democratic ticket. Her greatest test will come this evening, if she accepts defeat gracefully, and devotes herself wholeheartedly to helping the Obama campaign win the election in November 2008.

This good man and that good woman, in the two top governmental roles, would create what America needs most: smart change.

Here is Barack Obama's speech on the historic evening of June 3, 2008.





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The War Prayer by Mark Twain

Samuel Clemens (Mark Twain: 1835--1910) strongly opposed the Philippine-American War (1899--1902). Adding to his outrage was the fact that American troops remained in the Phillipines long after the mission was declared accomplished (in 1902), until 1913. Twain wrote “The War Prayer”, but could not get it published because it was deemed too radical. It was published at last in Harper’s Monthly, in the November 1916 issue. The full text appears in this post below.

An animated version can be viewed at The War Prayer website, at http://thewarprayer.com/war_film.html

The War Prayer

It was a time of great and exalting excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and spluttering; on every hand and far down the receding and fading spread of roofs and balconies a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue gay and fine in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory which stirred the deepest deeps of their hearts, and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to flag and country, and invoked the God of Battles beseeching His aid in our good cause in outpourings of fervid eloquence which moved every listener. It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast a doubt upon its righteousness straightway got such a stern and angry warning that for their personal safety's sake they quickly shrank out of sight and offended no more in that way.

Sunday morning came -- next day the battalions would leave for the front; the church was filled; the volunteers were there, their young faces alight with martial dreams -- visions of the stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender! Then home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag, or, failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation:


God the all-terrible! Thou who ordainest! Thunder thy clarion and lightning thy sword!

Then came the "long" prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was, that an ever-merciful and benignant Father of us all would watch over our noble young soldiers, and aid, comfort, and encourage them in their patriotic work; bless them, shield them in the day of battle and the hour of peril, bear them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them to crush the foe, grant to them and to their flag and country imperishable honor and glory --

An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following him and wondering, he made his silent way; without pausing, he ascended to the preacher's side and stood there waiting. With shut lids the preacher, unconscious of his presence, continued with his moving prayer, and at last finished it with the words, uttered in fervent appeal, "Bless our arms, grant us the victory, O Lord our God, Father and Protector of our land and flag!"

The stranger touched his arm, motioned him to step aside -- which the startled minister did -- and took his place. During some moments he surveyed the spellbound audience with solemn eyes, in which burned an uncanny light; then in a deep voice he said:

"I come from the Throne -- bearing a message from Almighty God!" The words smote the house with a shock; if the stranger perceived it he gave no attention. "He has heard the prayer of His servant your shepherd, and will grant it if such shall be your desire after I, His messenger, shall have explained to you its import -- that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of -- except he pause and think.

"God's servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two -- one uttered, the other not. Both have reached the ear of Him Who heareth all supplications, the spoken and the unspoken. Ponder this -- keep it in mind. If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon a neighbor at the same time. If you pray for the blessing of rain upon your crop which needs it, by that act you are possibly praying for a curse upon some neighbor's crop which may not need rain and can be injured by it.

"You have heard your servant's prayer -- the uttered part of it. I am commissioned of God to put into words the other part of it -- that part which the pastor -- and also you in your hearts -- fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard these words: 'Grant us the victory, O Lord our God!' That is sufficient. the whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory -- must follow it, cannot help but follow it. Upon the listening spirit of God fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!

"O Lord our Father, our young patriots, idols of our hearts, go forth to battle -- be Thou near them! With them -- in spirit -- we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it -- for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.

(After a pause.) "Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits!"

It was believed afterward that the man was a lunatic, because there was no sense in what he said.

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Race Prejudice, Frickin' Chicken and the Need for Change

Some months ago I drove south of the border (from New York State into Pennsylvania) to try to understand why some Pennsylvanians claimed that race (as in Caucasian, Hispanic, Asian, and African American) would be a significant factor in their choice for U.S. President. Shortly after entering Pennsylvania, I stopped for gas beside a restaurant with this sign, that offered "Crispy Frickin' Chicken." Frick, of course, was a notorious American industrialist, "known for his uncompromising and cruel tactics". The lower-case word "frick", is slang for a four-letter word, unspeakable on daytime TV. Here then, was a not-so-subtle clue about food choices and political choices.

The vegetarian in me passed on the chicken, and then, arriving in the city of muggerly love, I spoke with a number of older residents. Some were for Clinton; others would support whoever won the Democratic nomination; one 84-year-old Republican was so disgusted at the current state of national affairs that he vowed to vote Democratic, for the first time in his life.

Yet the news, during the Pennsylvania primaries, reported that for a number of voters "race is a factor" in their choice of candidates. In blunter words, they would not vote for a non-white. Every day these Pennsylvanians worship and cheer for black athletes such as Jimmy Rollins, Allen Iverson, and Donovan McNabb. They have elected black men as mayors of their largest city. But never in a million years would they want to see a President of color: a non-white in the White House.

This foolish and perilous attitude -- this racial prejudice --




has been with us since the ancient world of Babylon. Today, there are three requirements to vote for U.S. President: you must be a U.S. citizen, 18 years old, and register to vote. In the year 2000 we learned than anyone can become president; and now we understand that the reason for that is that anyone can vote for president. A "voter's license" is not required: no tests must be passed, no training given, no skills or knowledge must be demonstrated. And perhaps it is better that way, because noone is wise enough to determine what these mental skills should be. Yet there is one thing we might ask: in order to vote, you must promise to your God, or your own deep self, or swear on your holy book (be it a bible or Hamlet or Leaves of Grass) that your vote shall not in any way be influenced by race.

Racial prejudice in America will not evaporate until long after November 2008. What can we do until then? Find someone you know -- your friend, your colleague, your bus driver -- who will not vote for a black candidate. And then talk with them about why they need to change this way of thinking. Explain how prejudice harms other persons, harms society in general, and harms the person who does not believe that all human beings deserve equal rights.

Change, of course, is what this 2008 presidential election is all about. Not only a change in Washington,D.C. -- which is of the utmost significance -- but a change, an expansion of consciousness, a great opening in the American mind.


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Sanctuary by Michael Tobias & Jane Morrison

Sanctuary
Global Oases of Innocence
by Michael Tobias and Jane Gray Morrison
a Dancing Star Foundation Book
Council Oak Books
Hardcover, 360 pages, Available June 24, 2008

Reviewed by Michael Pastore

Ralph Waldo Emerson drew his personal and literary power from a deep contact with the natural world. In a journal entry written in April in the year 1840, Emerson wrote:

"As I sat on the back of the Drop or God's pond ... I said to my companion I declare this world is so beautiful that I can hardly believe it exists."

This sense of awe and wonder at Earth's incredible beauty -- the beauty of persons, trees, birds, insects, amphibians, flowers, landscapes, and animals -- is the first thing that struck me as I browsed the pages of Sanctuary. Next, I was reminded of that stunning passage from the film "My Dinner With Andre". Andre notes that a wave of pessimism has captured our era, and that many people believe that we are reverting to a savage, lawless, terrifying time ahead. At the same time, a new and different note is sounding, "pockets of light" will emerge all over the planet:

"... there have to be centers, now, where people can come and reconstruct a new future for the world. And when I was talking to Gustav Björnstrand, he was saying that actually, these centers are growing up everywhere now, and that what they're trying to do, which is what Findhorn was trying to do, and in a way what I was trying to do...I mean, these things can't be given names, but in a way, these are all attempts at creating a new kind of school, or a new kind of monastery. And Björnstrand talks about the concept of reserves, islands of safety, where history can be remembered, and human beings can continue to function in order to maintain the species through a Dark Age.

"In other words we're talking about an underground, which did exist in a different way during the Dark Ages among the mystical orders of the Church. And the purpose of this underground is to find out how to preserve the light, life, the culture. How to keep things living. You see, I keep thinking that what we need is a new language, a language of the heart, a language as in the Polish forest where language wasn't needed -- some kind of language between people that is a new kind of poetry, that's the poetry of the dancing bee that tells us where the honey is. And I think that in order to create that language, you're going to have to learn how you can go through a looking-glass into another kind of perception, where you have that sense of being united to all things. And suddenly, you understand everything."

In the film, the waiter understood nothing, because he interrupts these sage reflections to ask Wally and Andre what they would like for dessert.

As for the centers of renewal for human beings, those Utopias I have not yet found. (We are seeing, however, a revival in Utopian literature, in new novels such as those by Tobias and O. Thoreau, which is a significant first step.)



For human beings, utopias reside in our best imaginations and in our inevitable sustainable future. Yet, thanks to a wonderful combination of vision, compassion, ecological knowledge, courage and cash, there are numerous sanctuaries for non-human living species. The new book by Tobias and Morrison documents many of these sanctuaries -- twenty four of them worldwide -- with vivid (and oftentimes, sublime) photographs, and with a prose style so radiant and so powerful that the words capture the whole spirit of this noble endeavor.

Sanctuary begins with a lovely Foreword by the Queen of Bhutan. (Bhutan -- a nation of about 700,000 persons in the Himalayan mountains, bordered by India, Tibet, China, and Nepal -- is arguably the most environmentally-conscious nation in the world.) Here we learn the encouraging fact that there are now 114,000 protected areas in the world. Bhutan is exemplary for many reasons, including their commitment to land protection: 60% of that nation is "inviolable primeval forest" where no development is allowed.

The book's 24 chapters feature photos and descriptions of the sanctuaries, located in 21 different nations. These sanctuaries span the earth, some located in icy places, others in warm ones, and wherever they are they are devoted to protecting all creatures great and small. In their essay about the Farm Sanctuary in upstate New York, the authors remind us that all creatures are sacred and indispensable to the ecosystem: the survival of the small ant matters just as much as the great elephant. In Canada, America (including Central Park, New York City), Europe and Asia -- the best of the human spirit manifests itself in these oases of loving kindness.

Browsing the book's pages, continuing the vicarious journey through these heartwarming sanctuaries, you realize that each of these is made possible by the dedication of a few inspired persons, thoroughly committed to saving their piece of the planet. Sanctuary is mainly about the preserving of the natural world, and at the same time it gives us a glimpse at the lives of persons who act compassionately. Between these covers are so many inspiring lives and stories, and surprises, too. The media recently has well covered the notorious Brigitte Bardot, but here we find a chapter about the glorious woman whose foundation (FBB: Foundation Brigitte Bardot) works worldwide for the cause of animal rights.

Now I must return to the moving introduction to this book, where the authors reveal the heart of the project and its larger context:
"Sanctuary: Global Oases of Innocence is a modest record of some two dozen places on Earth where humans have recognized ecological importance and devoted huge energy to ensure their survival and integrity. The combination of science, legislation, community and individual activism, non-violence, animal rights, conservation biology and spiritual ecology is a convergence of forces that the authors have sought to observe and enshrine. The emergent paradigm we call the sanctuary movement." There follows a concise overview of the movement, filled with humane responses, but not blindly optimistic, for the authors gently advise: "There's much work to be done, and little time left."

When I came to the end of this stunning book, I realized that I had been mistaken. Utopias -- and the utopian imagination -- are not extinct. These sanctuaries for living creatures, are, as well, sanctuaries for human spiritual renewal. What is good for our planet is good for the persons on our planet. For as the Buddha once said: "When we have learned to love not our separate life, but all living things, then at last we shall find peace."

The environmental tide is turning. We are moving toward the sustainable society that is necessary for our survival, happiness, and optimal fulfillment. Sanctuary is an essential book for this new world -- a book of vision, heart and hope -- that deserves a place in every library, school, and home.

Note:
SANCTUARY — Global Oases of Innocence is being officially unveiled at the Smithsonian Institution 2008 Folklife Festival in Washington D.C., beginning late June, 2008. For more information, visit the Smithsonian website at: http://www.folklife.si.edu/festival/2008/Bhutan/index.html


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